The Unprofitable Servant: Dear Holy Father, What About the Rest of Us?

Monday, May 30, 2011

Dear Holy Father, What About the Rest of Us?

Please Reverend Fathers, may we have one of these?

I have to hand it to people who are willing to kneel on the floor to receive Our Lord. I wish I could do it. Without something to grab onto, I'm not sure I'd be able to get up off the floor and I have no desire to create a spectacle. So, I receive on the tongue at the Novus Ordo, standing up, which is less than ideal. If anyone thinks it's just EM's who don't know how to administer Holy Communion on the tongue, they are sadly mistaken. A lot of priests fall into this category as well. Some examples of presenting Our Lord badly include:

The" Come and Get Him" approach, whereby if you do not open your hands to receive the Lord, the priest or EM simply stands there holding the Sacred Host, and you have to go after the Host with your mouth. What's up with that?

The "Hurry Up and Open Your Mouth" approach, whereby the priest or EM attempts to shove the Host in your mouth before you can say "Amen". What's the hurry?

The "What Do You Mean You Don't Receive in the Hand" approach, whereby the priest or more likely the EM attempts to shove the Host in your closed hands. See, that's why my mouth is open and my hands are folded upright, because I don't want to receive in the hand.

The "Frisbee" approach, one of the worst of all, whereby the priest or EM attempts to hurl the Host into your mouth so their fingers don't have to go anywhere near it. This is especially dangerous when there is no altar server nearby with a paten.

It is so much easier to administer Holy Communion to someone who is kneeling. I heard the characteristic "plink" sound the other morning when the Eucharist fell onto the paten (thankfully, and not on the floor). That almost never happens at the TLM because we kneel.

If the Holy Father will only administer Holy Communion on the tongue to the kneeling communicant, why, oh why has he not made this same provision for the rest of us? Would it be asking too much to have a prie dieu set out, in those churches lacking an altar rail, for those of us who wish to receive on the tongue but don't want to risk the Sacred Host being dropped on the floor? Or, how about inviting those of us who wish to receive kneeling to come forward at the very end of the line, so we don't inconvenience those who are on a 60 minute time-limit and can't spare an extra second in church?

4 comments:

PatriciaMay 30, 2011 at 6:45 PM
Bravo Joyce! I've never understood why the Communion rails were removed in the first place. I attend a retreat annually where we are encouraged to kneel where an altar rail would be (if there was one.) It's so peaceful to kneel and recollect yourself as you await the priest and the Precious Host. I'm grateful that our beloved Pope Benedict is setting a beautiful example, but yes: what about the rest of us?
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AnonymousMay 30, 2011 at 7:16 PM
Classic post Joyce! Gave me a great laugh! Sooo true. I have experienced every one of those myself...that's why I prefer to go to the Monastery.~Theresa
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MannyMay 30, 2011 at 8:59 PM
I prefer it being handed to me, I have to admit. It just seems so much secure for some of the very reasons you listed. Plus I get to touch Jesus with my hands as well, which is special for me. "The frisbee approach" Hahaha! Now I hope I don't laugh next Sunday when I go up.
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Richard CollinsMay 31, 2011 at 1:07 AM
Yes, bravo! The solution is to keep asking - and praying!
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Mary, Queen of Peace

Ever glorious and blessed Mary, Queen of Virgins, Mother of Mercy, hope and comfort of dejected and desolate souls, through that sword of sorrow which pierced thy tender heart whilst thine only Son, Christ Jesus, our Lord, suffered death and ignominy on the cross; through that filial tenderness and pure love He had for thee, grieving in thy grief, whilst from His cross He recommended thee to the care and protection of His beloved disciple, St. John, take pity, I beseech thee, on my poverty and necessities; have compassion on my anxieties and cares; assist and comfort me in all my infirmities and miseries, of every kind whatsoever. Thou art the Mother of Mercies, the sweet comforter and only refuge of the needy and the orphan, of the desolate and afflicted. Cast, therefore, an eye of pity on a miserable, forlorn child of Eve, and hear my prayer; for since, in just punishment of my sins, I find myself encompassed by a multitude of evils, and oppressed with much anguish of spirit, wither can I fly for more secure shelter, O amiable Mother of my Lord and Saviour Jesus Christ, than under the wings of thy maternal protection? Attend, therefore, I beseech thee, with an ear of pity and compassion, to my humble and earnest request. I ask it, through the bowels of mercy of thy dear Son; Through that love and condescension wherewith He embraced our nature, when, in compliance with the divine Will, thou gavest thy consent, and whom, after the expiration of nine months thou didst bring forth from the chaste enclosure of thy womb, to visit the world, and bless it with His presence. I ask it, through that anguish of mind wherewith thy beloved Son, our dear Saviour, was overwhelmed on the Mount of Olives, when He besought His eternal Father to remove from Him, if possible, the bitter chalice of His future passion. I ask it, through the threefold repetition of His prayers in the garden, whence afterwards, with dolorous steps and mournful tears, thou didst accompany Him to the doleful theatre of His death and sufferings. I ask it, through the welts and bruises of His virginal flesh, occasioned by the cords and whips wherewith He was bound and scourged, when stripped of His seamless garment, for which His executioners afterwards cast lots. I ask it, through the scoffs and ignominies by which He was insulted; the false accusations and unjust sentence by which He was condemned to death, and which He bore with heavenly patience. I ask it, through His bitter tears and bloody sweat; His silence and resignation; His sadness and grief of heart. I ask it, through the blood which trickled from His royal and Sacred Head, when struck with the sceptre of a reed and pierced with His crown of thorns. I ask it, through the excruciating torments He suffered, when His hands and feet were fastened with gross nails to the tree of the cross. I ask it, through His vehement thirst, and bitter potion of vinegar and gall. I ask it, through His dereliction on the cross when He exclaimed, "My God! my God! why hast Thou forsaken me?" I ask it, through His mercy extended to the good thief, and through His recommending His precious soul and spirit into the hands of His eternal Father before He expired, saying, "It is consummated." I ask it, through the blood mixed with water, which issued from His Sacred Side when pierced with a lance, and whence a flood of grace and mercy has flowed to us. I ask it, through His immaculate life, bitter passion and ignominious death on the cross, at which nature itself was thrown into convulsions, by the bursting of rocks, rending of the veil of the Temple, the earthquake, and the darkness of the sun and moon. I ask it, through His descent into hell, where He confronted the Saints of the old law with His presence, and led the captivity captive. I ask it, through His glorious victory over death, when He arose again to life on the third day, and through the joy which His appearance for forty days after gave thee, His blessed Mother, His Apostles, and the rest of His Disciples; when in thine and their presence He miraculously ascended into heaven. I ask it, through the grace of the Holy Spirit, infused into the hearts of His Disciples, when He descended upon them in the form of fiery tongues, and by which they were inspired with zeal in the conversion of the world, when they went to preach the gospel. I ask it, through the awful appearance of thy Son, at the last dreadful day, when He shall come to judge the living and the dead, and the world, by fire. I ask it, through the compassion He bore thee in His life, and the unspeakable joy thou didst feel at thine assumption into heaven, where thou art eternally absorbed in the sweet contemplation of His divine perfections. O glorious and ever blessed Virgin! comfort the heart of thy supplicant, by obtaining for me, (Mention your prayer intention here...) And as I am persuaded my Divine Saviour doth honour thee as His beloved Mother, to whom He refuses nothing, because thou asketh nothing contrary to His honour, so let me speedily experience the efficacy of thy powerful intercession, according to the tenderness of thy maternal affection, and His filial loving heart, who mercifully granteth the requests and complieth with the desires of those that love and fear Him. Wherefore, O most blessed Virgin, beside the object of my present petition, and whatever else I may stand in need of, obtain for me also of thy dear Son, our Lord and our God, a lively faith, firm hope, perfect charity, true contrition of heart, unfeigned tears of compunction, sincere confession, condign satisfaction, abstinence from sin, love of God and my neighbour, contempt of the world, patience to suffer affronts and ignominies, nay, even, if necessary, an opprobrious death itself, for love of thy Son, our Saviour Jesus Christ. Obtain likewise for me, O sacred Mother of God, perseverance in good works, performance of good resolutions, mortification of self-will, a pious conversation through life, and, at my last moments, strong and sincere repentance, accompanied by such a lively and attentive presence of mind, as may enable me to receive the last Sacrament of the Church worthily, and die in thy friendship and favour. Lastly, obtain through thy Son, I beseech thee, for the souls of my parents, brethren, relatives and benefactors, both living and dead, life everlasting, from the only Giver of every good and perfect gift, the Lord God Almighty, to Whom be all power now and forever. Amen.

Prayer of St. Bonaventure

Pierce, O most sweet Lord Jesus, my inmost soul with the most joyous and healthful wound of Thy love, and with true, calm and most holy apostolic charity, that my soul may ever languish and melt with entire love and longing for Thee, may yearn for Thee and for thy courts, may long to be dissolved and to be with Thee.
Grant that my soul may hunger after Thee, the Bread of Angels, the refreshment of holy souls, our daily and super substantial bread, having all sweetness and savor and every delightful taste.
May my heart ever hunger after and feed upon Thee, Whom the angels desire to look upon, and may my inmost soul be filled with the sweetness of Thy savor; may it ever thirst for Thee, the fountain of life, the fountain of wisdom and knowledge, the fountain of eternal light, the torrent of pleasure, the fullness of the house of God;
may it ever compass Thee, seek Thee, find Thee, run to Thee, come up to Thee, meditate on Thee, speak of Thee, and do all for the praise and glory of Thy name, with humility and discretion, with love and delight, with ease and affection, with perseverance to the end; and be Thou alone ever my hope, my entire confidence, my riches, my delight, my pleasure, my joy, my rest and tranquility, my peace, my sweetness, my food, my refreshment, my refuge, my help, my wisdom, my portion, my possession, my treasure; in Whom may my mind and my heart be ever fixed and firm and rooted immovably. Amen.

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The Unprofitable Servant

Monday, May 30, 2011

Dear Holy Father, What About the Rest of Us?

4 comments:

Mary, Queen of Peace

St Michael the Archangel

St. Mary Magdalene de Pazzi

St. Teresa Benedicta of The Cross